1 The Beginning – till 30 AD 2 50 AD till 1800 3 1810 till present
1 The Beginning – the Devil’s Enmity for Man
Satan has managed to very effectively con mankind into believing that he does not exist. Dear reader, Satan does exist. Because he is not visible to the human eye, does not mean that he does not exist. Just as we cannot see dreams with our naked eye, does not mean that dreams don’t exist. The confusion and chaos in mankind today can be directly traced to the Devil, or Satan. To understand how we have come to this point, we go back to the beginning. It’s like solving a maze that we find in newspapers and comic books. In the maze, we have to figure out a way to reach the center. Many times we try, until we get it right. Similarly, as many are lost, we go back to the starting point the maze. And so it is in this story of humanity. The Creator has created 3 different beings. These are the angels –created out of light. They follow the commands of God to the T – think of them as robots.The second creation are the jinns. They are made out of smokeless fire. They have free will, unlike the angels. Satan was of this species. The jinns lived on earth long before mankind. We humans are unable to see the angels and jinns. They can see us. They have certain properties unique to them, such as travelling at great speeds through the air. They can shift-shape. They can also enter human beings and cause possessions, etc., including inciting passions within humans by increasing their blood flows. And, much more. The, came the creation of man, who was created from sand. Humans also have free will. Now, we get to the meat of the story.
Satan was a very pious jinn. He prostrated on nearly every piece of land on earth. So much so, that the angels of the 1st heaven requested God to allow him to join the angels, in order that the angels may learn and benefit from his piety. And so it came to pass. The, the angels of the 2nd heaven made the same request, and God allowed him to enter the 2nd angel. It was repeated with the other 5 heavens, until he was finally admitted into paradise itself. In paradise, he became like the “yellow pages” for the angels. Whenever they wanted to learn a new prayer or supplication, they would go to him. He had many names prior to being called Satan by God. One name stuck to him- which was given by the angels of the 4th heaven. They called him Azazeel which means the “isolated one”. The, one day, God announced to the angels that he will create a vice=regent on earth, to represent God. Soon, the angels gathered soil from all over the earth, took it to Paradise, and God fashioned Adam, the first amongst mankind. Then God taught Adam the names of everything. Then assembled the angels and asked them to say out the names. They did not have knowledge of it. Then God asked Adam, and he answered by stating the names. The angels were amazed. Then God asked all present to bow down to Adam as a sign of respect. All did, except Satan the jinn. When God asked him as to why he disobeyed God, Satan replied “I am created from fire, and he (Adam) is created from sand; I am superior to him. “. An additional point here is that jealousy played a big part in this, as Satan thought he gained a high place in God’s eyes, and couldn’t stomach a new creation being more honored than him. God called him a cursed one (or Satan), and expelled him from paradise. Then later, he sneaked into paradise, and this time enticed Adam and Eve to eat from the forbidden tree.
After this God sent Satan down to earth. At the same time, Adam and Eve repented, were forgiven and also sent down to earth to start humanity. Before they were sent down to earth, Satan asked God to delay his death and punishment till the end of the world. He told God that he will waylay the children of Adam, and turn them away from the obedience of God. He told God that, “I will show you how this creation (man) will be ungrateful to you, and that I will attack them from the left and the right, from the front and the back”. God granted him his request, and told him that he will entice many among mankind from the obedience to God, but he won’t be able to touch God’s pious servants. Since then, Satan has succeeded with many. His first victim was Caine who killed his brother Abel. The first murder took place around Jerusalem. As one prophet of God passed away, the people began to drift away from the true path of pure monotheism. Then God would send another prophet. And, so it went until the last prophet Mahomed. Mankind has been attacked 24/7 by Satan and his army, an invisible enemy. In total, there have been 124,000 prophets that God sent to mankind, in order to guide and teach the people, and to warn them about Satan, and not to follow in the footsteps of Satan.
Solomon & the Jinns
The Prophet Abraham lived around 2,500 BC. His grandson was Prophet Jacob, whom God called him with an affection name-Israel. Jacob had 12 sons- who became known as the children of Jacob, or the children of Israel- or in the Semitic language, the bani Israel. The Prophet Moses was around the time period 1500 BC. Some 5 centuries later came Solomon. A powerful king. God had granted him great power, and had made him a King as well. God granted him control over the jinns, the wind and the animals. Many have asked the question of “why are the Jews and the Rothschilds so powerful?’. In order to unravel this mystery, one has to go back to the starting point of the story of Zion. The intersection point between the devil, whom we shall call Satan, and one particular tribe in particular, the Levites, is the ideal starting point. Within his kingdom, the jinn were allowed to work and live, in a form visible to mankind. Of the 12 tribes of the Jews, one tribe stood out: the Levites – the family/clan of Levi, one of the 12 children of Jacob. The jinn creation had many abilities which are used to manipulate man by whispering suggestions into the minds and thoughts of man, among other abilities. By this observation, they were able to deduce that many among the Jews were proud, arrogant, and ignorant and erred towards evil. In their evening meetings, the jinns deliberated, and they concluded that these were weaknesses which the evil jinns (tied to Satan) could exploit to gain greater control of these people, and so lead man further away from the truth. The jinn noticed that the Levites were inclined to do sin. So a few of the Levites were approached by Satan, with a view of introducing the art of black magic to these select few Levites. The first result was the breaking up of marriages, so that the initiator of these black arts could use this in order to break up the marriage, and then marry the wife. This was an evil art. Black magic and all its connotations were introduced to a few among the Jews. This evil art was previously restricted to the higher hierarchy of the priestly class of the idol-worshiping peoples and nations.
After some time, others within the Jewish community noticed these strange acts, and informed King Solomon. Upon hearing of this, Solomon was furious, and forbade the jinns from continuing this practice of black magic. And, he also made them go back to their original form, that is, they became invisible to the human eye. But, the damage was already done. The saying “the genie is out of the bottle” is derived from this period. Freemasonry derives from this point. The jinns built the magnificent Temple and palace of Solomon. It was so spectacular that even modern technology cannot replicate what the jinns were able to build 3,000 years ago. These jinns were “free” from the natural state they were in. And they were builders-or masons. Thus, they became known as “freemasons”. Today, the Rothschild’s have many secret societies- one of them is called the freemasons! After the death of Solomon in 973 BC, the first political state of the Jews was broken up. The Levites, especially the priestly class, were not liked by the other tribes. They were the “black sheep” of the Bani-Israel. The reason for their ostracism was that they had turned out to be the best pupils of the satanic jinns who had taught the arts of black magic – they also became its most insidious practitioners. Every tribe had a province, with the exception of the Levites. The Bani-Israel had formed a strong cohesive entity, the northern confederation of the 10 tribes called “Israel”. Judah, to which the very small tribe of Benjamin attached itself, was a petty kingdom in the south. Judah, from which todays Zionism comes down, was a tribe of ill-repute. Historically, Judah was to survive for a while and to bring forth Judaism, which begat Zionism. Israel was to disappear as an entity, and it all came about this way. The little tribe in the south, Judah, became identified with the landless tribe, the Levites. These priests from the Levite tribe were the true fathers of Judaism. The Levite priests planned a coup. Although Judah never had a king, they had a province- Jerusalem. The Levites grasped this opportunity. They saw that if a king were appointed, the ruling class would supply the nominee, and they were the ruling class. Thus, a coup came about in which the Levites assumed political power in Judah. But the Israelites still rejected the Levites – now known as the Judahites, and from which the words “Judaism, “Jewish”, and “Jews” were derived from. The Levites decided that they were destined to develop as a race apart. They demanded an order of existence fundamentally different from that of the people around them. The Israelites, by now, gave up all hope of reforming the Levites in Judah, resulting in a complete political and religious separation from the Israelites. Thus, the cause of breach and separation is made clear. Israel believed that its destiny lay with involvement in mankind, and rejected Judah on the very grounds, which over the next 30 centuries, caused other peoples to turn in alarm, resentment and repudiation from Judaism.
The next 200 years (940-723 BC), during which Israel and Judah existed separately, and often in enmity, are filled with the voices of the Prophets preaching against the Levites and the creed which they were constructing. Then, in 723 BC, Israel was attacked and conquered by the Assyrians. Judah was spared for the moment, and for another century remained an insignificant vassal of Assyria, and then Egypt. At this point, the Israelites disappear from history, and from then till current times, it is probable that much of their blood has gone into the Arab, European, African and American peoples.
In answer to an inquiry on this point, the chief rabbi of the British Empire in 1918 said explicitly “The people known at present as Jews are descendants of the tribes of Judah and Benjamin, with a certain number of the tribe of Levi. The use of the name “Israel” by the Rothschilds given to the Zionist state in 1948 is in the nature of a forgery. Some strong reason must have dictated the use of the name of a people who were not Jews and would have none of the creed which has become Judaism/Zionism. A possible theory is that Israel was set up with the idea that the West and its Christian peoples would be comforted in their conscious if they would be led to believe that they were fulfilling biblical prophecy at Gods promise to Israel. This lie will last for a short time. However, the truth will come out in the long run. The student of the controversy of Zion has to plod far before he begins to unveil its mysteries, but very soon discovers that in all things it speaks with 2 tongues, one for the “heathen”, and one for the initiates.
The Levites and the Law
During the 100 years that followed the Assyrian conquest of Israel, the Levites in Judah began to complete the written Law. In 621 BC they produced Deuteronomy and read it to the people in the temple in Jerusalem. Deuteronomy means “Second Law’, the first being the Torah, a divine revelation to Moses from God. It was read in 621 BC to so small an audience in so small a place that it’s great effects for the whole world, through the following centuries into our time, are by contrast the more striking. This was the birth of the “Mosaic law “, which Moses never knew. It is called Mosaic Law because it is attributed to him. The Levites made Moses say what suited them. Its proper description would be “the Levitical law” or, “the Judaic law.” Deuteronomy is the heart of the Torah. It is also the basis of the political program of worldly dominion over nations destroyed and enslaved, which has been largely realized in the West during the last 100 years. Deuteronomy is of direct relevance to the events of our day, and much of the confusion surrounding them disperses if they are studied in this light. Deuteronomy is the fifth book of the bible, but it was the first to be completed. This was followed much later by Numbers and Genesis, while Leviticus and Nehemiah were produced even later. None can tell how closely Deuteronomy, as we know it, resembles Deuteronomy as it was read in 621 BC , for the books of the Old Testament was repeatedly revised and changed up to the time of the first translation, when various other modifications were made. No doubt somethings were removed, so that Deuteronomy in its original form may have been ferocious indeed, for what remains is savage enough. Religious intolerance is the basis of this “Second Law” (racial intolerance was to follow later, in another “New Law”), and murder in the name of religion is its distinctive tenant. By the time the end of Deuteronomy is reached, all moral commandments have been nullified, for the purpose of setting up , in the guise of a religion, the grand political idea of a people sent into the world to destroy and “possess” other nations and to rule the world. This concept of destruction as an article of faith is unique. Deuteronomy is above all a complete political program: the story of the planet, created by God for this “special people”, is to be completed by their triumph and destruction of all others. The rewards offered to the faithful are exclusively material: slaughter, slaves, women, booty, territory, empire. The only condition laid down for these rewards is observance of the Law, which primarily commands the destruction of others. The punishments described are of this world and of the flesh, not of the moral spirit. Moral behavior is required only towards co-religionists and “strangers” are excluded from it. Deuteronomy ends with the long-drawn out curse-or-blessing theme. These blessings occupy 13 verses, the curses some 50 or 60. In the Mosaic Law, the destructive idea took shape, which was to threaten Christianity, Islam, and the West, all three then undreamed of. During the Christian era a council of theologians made the decision that the Old Testament and the New should be bound in one book, without any differentiation, as if they were stem and blossom, instead of immovable object and irresistible force. The Christian churches accept the Old Testament as being of equal divine authority with the New.
This then is the source of much confusion and distress amongst both the Church and its Christian followers. What relationship can there be between the universal loving God of the Christian revelation and the cursing deity of Deuteronomy. White Christians are taught to “love thy neighbor “, and as well as “to destroy”, and “enslave”. This contradiction comes very clearly to mind when one witnesses the treatment by the Afrikaners harsh rule over the blacks of South Africa, by the importation of African slaves to America by British traders, American mistreatment of the Indian natives, and so on. This contradiction cannot be explained by the best of them, unless this is pointed out to them. In Deuteronomy, Judaism was born, yet this would have been a stillbirth. They were not numerous, and a nation a hundred times as many could never have hoped to enforce this barbarous creed on the world by force of its own muscle. There was only one way in which the Mosaic Law could gain life and potency and become a disturbing influence in the life of other nations during the centuries to follow. This was if some powerful stranger, some mighty king should support it with arms and treasure. Instead, the Babylonian victory was the start of the affair. The Law, instead of dying, grew stronger in Babylon, where for the first time a foreign king gave it his protection. The permanent state-within-states, nation-within-nations was projected, a first time, into the life of peoples, initial experience in usurping power over them was gained. Much stress for other nations was brewed then. During the century 7th BC, Jerusalem grew to contain a population many times greater than earlier and achieved clear dominance over its neighbors. This occurred at the same time that Israel was being destroyed by the Neo-Assyrian Empire, and was probably the result of a cooperative arrangement with the Assyrians to establish Judah as an Assyrian vassal state controlling the valuable olive industry. Judah prospered as a vassal state but in the last half of the 7th century BCE, Assyria suddenly collapsed, and the ensuing competition between Egypt and Neo-Babylonian Empire for control of the land led to the destruction of Judah in a series of campaigns between 597 and 582. With the production of Deuteronomy in 621 BC, the Levites tested the patience of God. Barely 25 years later, God’s punishment descended on the Levites in the form of the Babylonian invasion by its leader, Nebuchadnezzar, in 596BC. Solomon’s Temple was destroyed – this was built by the jinns and a very advanced structure. Babylonian Judah suffered a steep decline in both economy and population Jerusalem, while probably not totally abandoned, was much smaller than previously. The Levites acquired authority from their captors.
The Babylon Era
The Babylonian conquest entailed not just the destruction of Jerusalem and its temple, but the liquidation of the entire infrastructure which had sustained Judah for centuries. The most significant casualty was the state ideology of “Zion “theology, the idea that the god of Israel had chosen Jerusalem for his dwelling-place and that the Davidic dynasty would reign there forever. The fall of the city and the end of Davidic kingship forced the leaders of the exile community – kings, priests and scribes – to reformulate the concepts of community, faith and politics. The exile community in Babylon thus became the source of significant portions of the Hebrew Bible. The concentration of the biblical literature on the experience of the exiles in Babylon disguises the fact that the great majority of the population remained in Judah; for them, life after the fall of Jerusalem probably went on much as it had before. It may even have improved, as they were rewarded with the land and property of the deportees, much to the anger of the community of exiles remaining in Babylon. The assassination around 582 of the Babylonian governor by a Levite leader provoked a Babylonian crackdown. About 40,000 Jews were carried away to Babylon as captives. The Babylonian episode was decisive in its consequences, both for the petty tribe of Judah and for the world today. During this period the Levites added four more books to Deuteronomy, and thus set up a Law of racio-religious intolerance which would for all time cut off the Judahites from mankind. As a Mr. Montefiore, a powerful Jewish financier of the 18th century remarked: “The Old Testament is revealed legislation, not revealed truth”, and says the Israelite Prophets cannot have known anything of the Torah as the Levites completed it in Babylon.
In Babylon, these Levites requested of their ruler two things; the first was a walled community to keep their people, in order that they do not intermingle or marry with other communities – this gave rise to the first ghetto in the world. By this means, the Levites had a captive group who they could indoctrinate with their Law. The Levites acquired authority from their captors. The second request was for a house to be converted into a temple, so that they could observe prayers as it was done in Jerusalem; this gave birth to the first synagogue in the world. At that point in history, the Levitical theory of politics, which aimed at the exercise of power through the acquirement of mastery over foreign rulers, was put to its first practical test and was successful. By the present times this mastery of governments had been brought to such a degree of power that they were all under one supreme control. King Cyrus of Persia was the first of them. Babylon had germinated many ideas in the science of political statecraft for the Levites. What they now learnt and put into practice was the principle – – – “My enemy’s enemy is my friend”.
Their captor was Nebuchadnezzar of Babylon. His enemy was King Cyrus of Persia. So the Levites befriended Cyrus, and convinced him to topple Nebuchadnezzar. In 539 BC, this happened. Now the Levites were free. The Persian King Cyrus was the first of a long line of non-Jewish leaders worked by the ruling sect who, through him, demonstrated that it had found the secret of infesting and then directing the actions of foreign governments. And so it came to pass that with Persian men and Persian gold, the Levites set out for Jerusalem. This practice has become a regular occurrence in the political life of the present times. The successors of the Levites, the Zionists, had used the same strategy in Palestine in 1917, when they used British men and British gold to take over Jerusalem. It was repeated in 1948, this time with Russian men and arms and American gold. Judah’s population over the entire period was probably never more than about 30,000 and that of Jerusalem no more than about 1,500, most of them connected in some way to the Temple.
One of the first acts of Cyrus, the Persian conqueror of Babylon, was to commission Jewish exiles to return to Jerusalem and rebuild their Temple, a task which they are said to have completed c. 515 BC. Yet it was probably not until the middle of the next century, at the earliest, that Jerusalem again became the capital of Judah. By the mid–5th century BC Judah had become a theocracy ruled by hereditary high priests with a Persian-appointed governor, frequently Jewish, charged with keeping order and seeing that taxes (tribute) were collected and paid. Ezra and Nehemiah arrived in Jerusalem in the middle of the 5th century BCE, the former empowered by the Persian king to enforce the Torah, the latter holding the status of governor with a royal commission to restore Jerusalem’s walls. The biblical history mentions tension between the returnees and those who had remained in Judah, the returnees rebuffing the attempt of the “peoples of the land” to participate in the rebuilding of the Temple; this attitude was based partly on the exclusivism that the exiles had developed while in Babylon and, probably, also partly on disputes over property. During the 5th century BCE, Ezra and Nehemiah attempted to re-integrate these rival factions into a united and ritually pure society. For a period of 80 years, from 539BC to 458 BC, both Ezra and Nehemiah broke up marriages that had taken place between the Jews and the local population. Every time the Jews married locals; Babylon sent Nehemiah back to Jerusalem to undo them. Until, finally, in 458 BC, he made them once again divorce their non-Jewish spouse, and made them sign a contract that they would not repeat it. The people wept. On that day, the umbilical cord between the Judahites and other nations was then finally severed. The Judahites were cut off from mankind and enslaved by the Levites. The Levites produced a racial creed; the disruptive effect on subsequent human affairs may have exceeded that of explosives and epidemics. This was the day the theory of the master race was set up as “the Law”. Thus, they founded the permanent counter-movement to all religions and identified the name Judah with the doctrine of self-segregation from mankind, racial hatred, murder in the name of religion, and revenge. Among the many ‘statutes and judgements’ that the Levites put into Deuteronomy repeatedly, the commands “utterly destroy” , “pull down” ,“root out”, Judah was destined to produce a nation dedicated to destruction.
The Persian era, and especially the period between 538 and 400 BCE, laid the foundations for the unified Judaic “Mosaic Law “religion. Other important landmarks in this period include the replacement of Hebrew as the everyday language of Judah by Aramaic.]The Israel of the Persian period consisted of descendants of the inhabitants of the old kingdom of Judah, returnees from the Babylonian exile community.
Greek Period
On the death of Alexander the Great (322 BCE), Alexander’s generals divided the empire among themselves. Ptolemy I, the ruler of Egypt, seized Jerusalem, but his successors lost it in 198 to Syria. In 63 BCE the Roman general Pompey conquered Jerusalem and made the Jewish kingdom a client state of Rome. In 40–39 BCE, Herod the Great was appointed King of the Jews by the Roman Senate, and in 6 CE the last leader of Judea was deposed by the emperor Augustus, his land annexed as Judaea Province under direct Roman administration. The name Judea ceased to be used by Greco-Romans after the revolt of Simon Bar Kochba in 135 CE; the area was henceforth called Syria Palaestina (Greek: Παλαιστίνη, Palaistinē; Latin: Palaestina). The most important event of the next 400 years was the first translation of the Judaic scriptures (the Old Testament) into a foreign language, Greek. The translation was made by 72 Jewish scholars in Alexandria between 375 and 150 BC. The Judahites had lost their Hebrew tongue in Babylon. In view of the changes which were made, none but Judaist scholars could tell today how closely the Old Testament in the Hebrew Aramaic original compares with the version which has come down, from the first translation into Greek, and subsequently into Latin. Whatever may have been removed or modified, the vengeful tribal deity, the savage creed and the law of destruction and enslavement remain plain for all to ponder. With that translation, the Old Testament entered the West. That was before the story of the West even had barely begun. The first stage was that of the Levites, from 973 BC till 580 BC. From 580 BC, at the time of the captivity of the Judeans, till the period just after the time of the Prophet Jesus, the Levites had changed the name of their ruling body into the Pharisees.
The Rise of the Pharisees
The Pharisees, who had formed the most numerous political parties in Judah, contained the dominant inner sect; earlier represented by the Levitical priesthood. They made themselves the carriers of the Levitical idea in its most fanatical form. As the Levites had succeeded in severing Judah from its neighbors, so did the Pharisees, their successors, stand ready to crush any attempt to reintegrate the Judeans with mankind? It is chiefly of academic interest to the rest of mankind because history shows that whenever the dispute for and against “seeking the peace of the city” has reached a climax, the party of segregation and destruction has always prevailed, and the Judaist ranks have closed behind it. The last century has given the latest example of this. At its start, the established Jewish communities of the West were hostile to the Zionists from Russia, but within 50 years, the extreme party had made itself the exclusive spokesman of “the Jews” with the Western governments, and had succeeded in beating down nearly all opposition among the Jewish communities of the world. The Pharisees formed a league of brotherhood of their own, submitting to their innermost councils only those who pledged themselves to the strict observance of the Levitical laws. They were the earliest specialists in secret conspiracy, as a political science. The experience and knowledge gained by the Pharisees may be plainly traced in the methods used by the conspiratorial parties which had emerged in Europe during the last 250 years, and particularly in those of the destructive revolution in Europe, which has been Jewish organized and Jewish-led. We take into account the English (1650), French (1789), and Russian (1917) revolutions.
Under the domination of the Pharisees, the Messianic idea first emerged, which was to have great consequences through the centuries. The Messiah would lead his “chosen people” to paradise, while the non-Jews are excluded from heaven. The Pharisees told their people to expect the coming of the Messiah, provided they continue to observe the laws of the Torah. Spontaneously the question burst from the: When? They were suffering the burdens of a heavy daily task in observing these laws, “a covenant”, which promised a specific reward. When would this reward be theirs? The rulers, who were in direct communication with God, must be able to answer this question: When? This was the one question which the Pharisees could not answer. When the Messiah appeared and pointed the way to the “kingdom of heaven”, it was the very opposite road from that pointed out by the Pharisees. Evidently, many of the people were only too ready to listen, if they were allowed, to any who could show them the way out of their darkness into the light and the community of mankind. However, victory lay with the Pharisees so that, many of these people had cause to weep, and the catalytic force was preserved intact.
Jesus Christ & the Pharisees
When Jesus was born the vibrant expectations that a marvelous being was about to appear was general among the Judeans. They longed for such proof that God intended to keep the covenant with his Chosen People. They awaited a militant, avenging Messiah who would break Judah’s enemies and bring them empires of this world and the literal fulfillment of the tribal Law. Yet the being who appeared was the Messiah. In a few words he swept aside the entire mass of racial politics, which the ruling sect had heaped on the earlier moral law, and like an excavator revealed again what had been buried. The Pharisees at once recognized a most dangerous prophet. The fact was that Jesus found a large following among the Jews. The Law, when Jesus came to “fulfill” it, had grown into a huge mass of legislation, stifling and lethal in its complexity. Jesus reached out a finger and thrust aside the entire mass, revealing at once the truth and the heresy. He reduced “all the Law” and the prophecies to three commandments: Believe in the Oneness of God, love God with all your heart, and love your neighbor as yourself. This was a direct challenge to the Law as the Pharisees represented it, and Jesus carried the challenge further by deliberately refusing to play the part of the nationalist liberator and conqueror of territory for which the prophecies had cast the Messiah. He said, “My kingdom is not of this world.”
Everything he said was a quiet but direct challenge to the most powerful men of his time and place, and a blow at the foundations of the creed which the sect had built up in the course of 9 centuries. The final straw was when Jesus admonished the Pharisees, and told them: “Woe unto you, scribes and Pharisees, hypocrites! For you shut the kingdom of heaven against men’ for you neither go in yourselves, nor allow others to enter therein. Wherefore you be witnesses unto yourselves that you are the children of those who killed the prophets, you serpents, you generations of vipers.” Within a few years, the Pharisees conspired with the Roman governors to kill Jesus. They claimed to have crucified him, but God had saved Jesus by taking him up to the heavens, only to return to earth to destroy the Anti-Christ, in the near future. The Anti-Christ will be the leader of the Zionists when the final battles take place in the Middle East, in the near future. The Pharisees had taught the Judean peoples to expect a Messiah, and now had crucified the first claimant. That meant the Messiah was still to come. According to the Pharisees the Davidic king had yet to appear and claim his empire of the world, and that is still the situation today. The public claim, “Jesus was a Jew” is always used in our time period, for political purposes. It is often employed to quell objections to the Zionist influence in international politics, or to the Zionist takeover of Palestine, the suggestions being that, as Jesus was a Jew, none should object to anything done in the name of Jews.
In AD 70 all fell to pieces. The confusion and disorder in Judea were incurable and Rome stepped in. Other peoples of Palestine would not submit to Rome and after many risings and campaigns the Romans entered and razed Jerusalem. They also destroyed the Second Temple. Judea was declared conquered territory and the name vanished from the map. For long periods during the next 1900 years no Jews at all lived in Jerusalem. Before Jerusalem fell in AD 70, two bands of travelers passed through its gates. The disciples of Jesus bore a new message to mankind, Christianity. The Pharisees, foreseeing the fate which they had brought on Jerusalem, moved to a new headquarters (Jamina in Palestine) from which the ruling class might exercise command over the Jews, wherever in the world they lived. These two small groups of travelers were the vanguard of parties of light and darkness, and they moved westwards. The Pharisees saw, from the start, that the new religion – Christianity- would have to be destroyed if their “Law” were to prevail, and they were not deterred by the warning voices heard within their own ranks : “Consider well what you are about to do. If this be the work of man, it will soon fall to nothing, but if it is the work of God you cannot destroy it.” The majority of the Pharisees felt strong enough to destroy it, and if necessary, to work for centuries at that task. Thus the Pharisees took their dark secrets of power over men into a world different from any before it.
The crisis of “the West” today traces directly back to that departure from doomed Jerusalem 1950 years ago, for the two groups bore into the West ideas that could never be reconciled. One had to prevail over the other, sooner or later, and the great bid for victory of the destructive idea is being witnessed in our generation. The Pharisees were prepared to vanquish this new force that had arisen in the world. Their task was larger than that of the Levites in Babylon. The Temple was destroyed and Jerusalem depopulated. The tribe of Judah had long since been broken up, now the race of Judeans was dissolving. There remained a “Jewish nation”, composed of people of many different bloods, who were spread all over the known world, and had to be kept united by the power of the tribal idea and of the “return” to a “promised land” to a “special people”; this dispersed nation had also to be kept convinced of its destructive mission among the nations where it lived. The story continues in Part 2.
