The story of Zion, from its start, falls into 5 distinct phases, those of the Levites, the Pharisees, the Talmudists, the Illuminati, and finally, the Zionists.
The Levitical phase was that of isolated Judah, the Babylonian “captivity” and “return”, and the production and enforcement of “the Mosaic Law”. The Pharisee phase, which followed and roughly coincided with the Roman rule of Judea, ended with the second destruction of the temple and Jerusalem, the dispersion of the last Judeans, the Pharisaic supremacy, and the withdrawal of the “government” to the new “center” at Jamnia.
The third, Talmudic phase was much the longest for it lasted for 17 centuries from AD 70 to 1773 AD. During this period, the Jews entered the West and the “government” worked tirelessly to keep the dispersed nation under its control, subject to the “Law”, and separate from other peoples.
The 17 centuries represented a new “captivity”, under the Law, which laid down that wherever the chosen people dwelt outside Jerusalem they were in captivity, and that this captivity was in itself “persecution”. The one positive result of this is that Jews emerged from them still segregated from mankind, thanks to their Talmudic governors.
While they reinforced their stockade, people in Europe improved the quality of their spiritual and physical life, reducing privilege and inequality and generally raising the dignity of man. This process was known as “emancipation”, and by the year 1800 it was about to prevail over the system of absolute rulers and privileged castes.
The Jews, directed by the Talmudists took a leading part in the struggle for emancipation. The Talmudic governors saw that the quickest way to remove the barriers between themselves and power over nations was to destroy legitimate governments in these nations; and the quickest way to that end was to cry “emancipation”.
Thus the door opened by emancipation could be used to introduce the permanent revolutionary force into the life of nations, with the destruction of all legitimate government, the revolutionaries would succeed to power, and these revolutionaries would be Talmud-trained and Talmud-controlled. The evidence, since 1773, shows that this was the plan to which the Talmudic elders worked during the third phase, from 70 AD to 1800 AD. One great danger attended this undertaking. The destruction of barriers between men might also destroy the barrier between the Jews and other men; this would have destroyed the plan itself, for that force which would have been dispersed once emancipation was gained.
This very nearly happened in the century of emancipation, from 1800 to 1900, brought the peril of “assimilation”. A great number of Jews in Europe and America desired to cast off the chains of the Judaic Law and to mingle themselves with the rest of mankind. This, in turn led to the 20th century, and its actions in the Middle East.
Using the power over governments which it had gained through emancipation, the ruling sect achieved a second “return” to the chosen land, and thus re-established the Law of 458 BC, with its destructive and imperial mission. The great power wielded over Western governments was used in a coordinated end, and the whole destructive ordeal of the West in the past 100 years was related to and dominated by the ancient ambitions of Zion, to become the dogma of Western politics.
Seventy years of continuous bloodshed in Palestine is the prelude to what is yet to come there. World War 3 may begin and spread outwards from Palestine, and its course would revolve around and turn on the ambition of Zion, which will not be fulfilled until a much greater area of the Middle East has been conquered, other “Gods” would be thrown down, and “all nations” have been enslaved. This story has now reached the third phase of these five phases.
From Sura, the high priest and prime minister laid down the rules and regulations for all the Jews, everywhere. The Jews throughout the world recognized the academies in Babylon as the authoritative center of Judaism, and regarded any laws they passed as binding.
The Destructive Mission
The study of hundreds of volumes over the centuries gradually brought the realization that the essential truth of the story of Zion is all summed up in 21 words: “We Jews, the destroyers, will remain the destroyer forever – – – nothing that the Gentile will do will meet our needs and demands.” In our generation of the 20-21st Century the destructive mission has attained its greatest force, which results which are not yet to be fully foreseen.
All history is presented to the Jew in these terms: that destruction is the condition of the fulfillment of the Judaic Law and of the ultimate Jewish triumph. The command “destroy” forms the very basis of the Law which the Levites made. If it be deleted, what remains is not “the Mosaic Law”, but something different. The imperative “destroy” is the mark of identity. It must have been deliberately chosen. Many other words could have been used, for instance, conquer, defeat, vanquish, subdue, but destroy was chosen. This was the basis on which the Law, and all history of that time and later times, was built.
Thus, they became the only people in history specifically dedicated to destruction as such. Destruction as an attendant result of war is a familiar feature of all human history. Destruction as an avowed purpose was never before known and the only discoverable source of this unique idea is the Torah-Talmud. The intention clearly was to organize a destructive force.
As long as any large body of people, distributed among the nations, submitted to such a Law, their energies were bound to be directed to a destructive end. Out of the experience of 458 BC, when the Levites with Persian help clamped down their law on a weeping people, the nation was born which has performed its catalytic function of changing surrounding societies while remaining itself unchanged. The Jews became the universal catalyst, and the changes they produced were destructive.
After Babylon and Persia, the next nation to feel the impact of the catalytic force was Egypt. The Jewish community in Alexandra was at this period the largest single body of Jews in the world. Egypt was a historic refuge for the Jews, but for the Talmudists, “refuge” is a place to be destroyed. Hostility for the host people took the form of support for the Egyptian’s enemy and therefore awoke Egyptian suspicion. Other causes of hostility were the determination shown by the Jews not to become assimilated with the people about them or identify themselves with the country of their adoption.
Babylon, Persia, Egypt – – – then came Greece. In 332 BC, Greece conquered Persia and the Greek rule of Egypt began. Alexandria became the Greek capital. Rome followed Greece. After the division of the Roman Empire in 395 AD, Palestine became part of the Byzantine Empire. The ban on Jews in Jerusalem had only been lifted after Rome became Christian, so that the city might still have been empty of Jews, but for Christianity.
However, when the Persians in 614 AD carried their war against Byzantium into Palestine, the Jews flocked to the Persian army from all sides, and then participated “with the fury of men bent on avenging themselves for 300 years of oppression in a wholesale massacre of Christians”. Enthusiasm for the Persians died with the vengeance on Christians. 14 years later the Jews were only too ready to negotiate with the Byzantine Emperor Heraclius, and to help him to reconquer Jerusalem.
Then came Islam. And the Quran gave a clear warning about the Jews: “You shall surely find the most violent of all men in enmity against the true believers to be the Jews and the idolaters”. Nevertheless, Islam showed no enmity against the Jews. And as Zionist historian Dr Kastein has said: “Islam allowed the infidel absolute economic freedom and autonomous administration. Islam certainly practiced toleration towards those of other faiths. Judaism was never allowed such fine chances, such fine opportunities to flourish, from Christianity.”
The Movable Government
At Jamnia, the Old Sanhedrin, the source of all legislative, administrative and judicial authority, was established under a new name. Christianity had arisen, and the Law’s application to it had to be defined. Thus the Torah began to receive its huge supplement, the Talmud, which was of equal or greater authority.
The period of government from Jamnia lasted for about a century, and then it was transferred to Usha in Gallilee. At this time the special curse on Jewish Christians was pronounced. In 321 AD, the Roman Emperor Constantine was converted to Christianity, and enacted laws which forbade marriage between Christians and Jews, and forbade Jews to keep Christian slaves. To escape the reach of Constantine and his new laws, “the center” was moved back to Babylon, where the Jewish colony was still intact. The Talmudic government was set up at Sura, and Pumbedita. Here, the Talmud was completed.
For 600 years the Talmudic government, in Palestine and Babylon, remained in or near to its native, oriental climate, where its nature was understood by other peoples. They knew how to cope with and counter the savage tribal creed and, as long as they were not hampered or constrained by foreign powers in their dealings with it, they were always able to find a workable compromise, which enabled all to live in practical amity side by side.
The Talmudic Government Moves to Europe
Then came the event which produced such violent results in our time: the Talmudic government moved to into Europe and established itself among peoples to whom the nature of its dogma and its methods were strange, and even incomprehensible.
The move to Europe came about through the Islamic conquests. The Arabs drove the Romans from Palestine. By this means the local natives became the rulers of their own country and remained so for 900 years until 1517 when the Turks conquered it. An instructive comparison may be made between the Islamic and Judaic treatment of prisoners.
The Caliph’s order to the Arab conquerors in 637 AD was : “ You shall not act treacherously, , dishonestly, commit any excess or mutilation, kill any child or old man,, cut down or burn palms or fruit trees. Kill any sheep, cow, or camel, and shall leave alone those whom you find devoting themselves to worship in their cells. “In Deuteronomy 20.16, is: “Of the cities of these people, which the Lord your God gives you for an inheritance, you shall save alive nothing that breathes “.
From Palestine, Islam then spread its frontiers right across North Africa, so that the great mass of Jews came within the boundaries of the Islamic rule. Next, Islam turned towards Europe and invaded Spain. Therewith the shadow of Talmudic Zionism fell across the West. The Moorish conquest was supported by both men and money by the Jews, who as camp followers were treated with remarkable favor by the conquerors, city after city being handed to their control.
The Spanish Kings were not too happy with the Jews in their midst, as one of their last, Euric, at the 12 the Council of Toledo, in 680, begged the bishops, “to make one last effort to pull this Jewish pest out by the roots.” As Dr. Kastein explains: “The Jews of Africa and their fellow Jews of the Spanish Peninsula made common cause with the Muslims.” Gebel bin Tariq, after the battle of Xeres, July 711, and the death of Roderick, the last Spanish King, the victorious Arabs pushed onward and were everywhere supported by the Jews. In every city that they conquered, the Muslim generals were able to leave but a small garrison of their own troops, as they had need of every man to for the subjugation of Spain, they therefore entrusted them to the safekeeping of the Jews. In this manner the Jews, who had lately been serfs, now became the masters of the towns of Granada, Cordova, Malaga, and many others. When Tarik appeared before the capital Toledo, he found it occupied by a small garrison only. While the Christians were praying in Church, the Jews flung open the gates to the Arabs, receiving them with triumph and thus avenged themselves for the many miseries which had befallen them. The capital was also entrusted by Tarik to the custody of the Jews. Finally, when Musa Ibn Nossair, the Governor of Africa, brought a second army to Spain and conquered other cities, he also delivered them into the custody of the Jews.”
The picture is identical with that of all earlier events in which Jews were concerned: a conflict between two “stranger” peoples was transformed into a Judaic triumph and a Judaic vengeance. The Jews (as in Babylon and Egypt) turned against the people with whom they lived and once more “flung open the gates” to the foreign invader. The foreign invader, in his turn, “delivered” the cities taken by him to the Jews.
In war the capital city, the power and control over them, are the fruits of victory; they went to the Jews, not the victor. The Caliph’s generals ignored the Quran’s warnings as Western politicians of today ignored the teachings of the Old Testament. If the Arab conquerors counted on thankfulness from the Jews, they miscalculated. This state of affairs created unease among the Caliph’s advisors. Abu Ishak of Elvira spoke to the Caliph at Cordoba:
“The Jews have become great lords and their pride and arrogance know no bounds. Take not such men for your ministers for the whole earth cries out against them. I came to Granada and I found the Jews ruling. They had parceled out the provinces and the capital between them. Everywhere one of these cursed ruled. They collected the taxes, were well dressed, while your garments O Muslims, were old and worn out. All the secrets of state are known to them. Yet, it is folly to put trust in traitors!” The Caliph nonetheless, continued to select his ministers from among the nominees of the Talmudic government of Cordoba.
What was to become of vital importance to the West was that the Jewish government was now in Europe! The directing center and the destructive idea had both entered the West. This was done under the protection of Islam. To the Spaniards, the invader came to bear more and more of a Jewish face and less and less a Moorish one. The Moors had conquered, but the conqueror’s power passed into Jewish hands.
The Moors remained in Spain for 800 years. When the Spanish reconquest was completed in 1492 the Jews as well as the Moors were expelled. They had become identified with the invaders rule and were cast out when it ended.
Many Jews faked conversion to Christianity to avoid being expelled. These Jews came to be known as the Marranos. The Talmud allows feigned conversions. Many Spaniards believed this conversion to be a fake, too. In spite of this public feeling, the Spanish kings, during the gradual reconquest, made Marranos their finance ministers, and eventually appointed one Isaac Arrabanel administrator of the state finances with instructions to raise funds for the reconquest of Granada. The Talmudic elders were dutifully applying the tenets of the Talmudic Law about “lending to all nations and borrowing from none “to help the Christian north in its final assault on the Muslim south.
After the reconquest the stored-up feeling of resentment against the Jews broke through. In 1494, the Jews were expelled from Spain and in 1496 from Portugal. Today’s Zionist history shows a remarkable hatred of Spain on this account, and a firm belief in a Talmudic vengeance not yet completed. The overthrows of the Spanish monarchy in the 1920s, and the civil war of the 1930s, are sometimes depicted as installments on account of this reckoning. Spain was even excluded from the UN, until the late 1970s, and this has to be considered in this light. The recent referendum of Catalonia in Spain in October 2017 must be added to this.
The Jews who had entered Spain could trace their bloodline to the Middle East. They spoke Hebrew and were called the Sephardic Jews. When they were expelled from Spain, many of the wealthy Jews moved into other parts of Western Europe, and the richest of them moved to Amsterdam. Holland at that time was a colony of Spain, until it gained independence a few years later. The dispersed Sephardim and Marranos occupied prominent positions in the countries they went into.
Although the Sephardim lived on peaceful terms with other Jews they rarely intermarried with them. In modern times the Sephardim have lost the authority which they had previously exercised over the Jews. Authority had shifted eastwards to Poland! When the Jews were expelled from Spain, the Talmudic government relocated to Poland. We now move onto the next phase of our story wherein we unravel a great human mystery; namely how did a Jewish population of millions come into being in Poland and Eastern Europe, when no Jews had migrated there from the Middle East? Brace yourself for a pleasant surprise.
The Khazar Kingdom
Japheth was a son of the Prophet Noah. Japheth, in turn, had a son called Askhenaz, who also happened to be a nephew of Ajooj (of the Gog and Magog tribes). These Ashkenazi spoke a Jewish dialect called Yiddish. In the 1860s they numbered around 12 million, while the Sephardim numbered around 500,000.
When Islam began to spread its wings, it also moved northwards into the area between the Caspian and Black Seas. It is the present-day Caucasus regions of Chechnya, Dagestan, Armenia and Georgia. This area was known as Khazaria. It was ruled by a King, the Kagan, who had come under pressure from the Muslims in the south, and the Byzantine Empire based in Istanbul. Both were pushing the Khazarian king to convert to either Christianity or Islam.
To cut a long story short, in 740 AD, he converted to Judaism, and his people followed. This neutralized the pressure from the Muslims and the Christians. In this manner, a new Jewish people came into existence. For the next 2 centuries, Judaism had established itself firmly in the Khazar region. Religious books were brought in to teach these newly-converted Jews about the Law, and the Talmud. Soon, these Khazar Jews adopted the same type of behavior as their fellow Sephardic Jews.
They went on committing all types of excess behavior towards their neighbours, such as robbing, killing, rape, etc. repeatedly, its neighbours issued warnings to the Kagan to modify the behavior of his people, or else. Then, in 1020 AD, the Russians invaded Khazar, and defeated the Kagan, King Bulan.
From around 850 AD, a new group had entered the region. These were the Vikings from Scandinavia, Sweden and Norway. They used to sail in groups of ships, numbering between 100 and 300, on raiding parties and commercial trips. The Vikings carried on periodic raids on Ireland, England, France, Germany, the Mediterranean countries, Iceland and North America. Another raiding vector was through the use of two great rivers, the Volga and the Dom, as well as the Dnieper, to transport their raiding parties on ships. The Black and Caspian Seas were rich hunting grounds. In both areas – east and west- these raiding parties built bases and fortified them. To the people of the Caucasus, these were fearful people. Because they had large numbers of people rowing these ships, these Vikings were nicknamed by the Khazars as “the Rus”, or “the Rowers”. Over a period of two centuries, these Vikings adopted local customs, intermarried and settled down. Their descendants were called the “sons of the Rowers”, or “Russians”.
It was these Russians who invaded, and defeated the Khazars. The Khazars retained their independence within narrower frontiers, and their Judaic faith, well into the 13th Century. Between 1020 and 1260, a general emigration westwards took place. Many of these Khazar Jews moved into Poland and Eastern Europe. When the Mongols invaded the region around 1260, the majority then moved west into Eastern Europe. Here then, we have the cradle of the numerically strongest and culturally dominant part of modern Jewry.
The Polish Period
The eastern European region, in which the Khazar Jews found a new home, had only begun to assume political importance. Around 962, several Slavonic tribes formed an alliance under the leadership of the strongest among them, the Polans, which became the nucleus of the Polish state. In 1386, the allied tribes elected a king to rule them, a Jew called Abraham Prokownik. The Poles rapidly expanded their frontiers, and since they were in dire need of immigrants, encouraged Jewish immigrants from Khazaria.
In Royal Charters issued in 1264 and 1334, Jews were granted the right to maintain their synagogues, schools and courts, to hold property, and engage in any trade and profession. By 1580, Jews were granted a parliament of their own, and were allowed to levy taxes on other Jews. It was into such a setting that the Talmudic government relocated itself from Spain, in 1496.
From 1496 to 1772, the Talmudic government proceeded to indoctrinate the 1 million Khazar Jews in Poland. This Talmudic Government was called the Kahal. In effect, a Jewish state, Talmud-ruled, was recreated on Polish soil.
The move to Poland was of vital importance to the West. The natural instinct of Europe was always to expect the greatest danger to its survival from Asia. With this move, Europe was entering its greatest crisis.
Then, in 1772, Poland was partitioned, and it was divided, most of it coming under Russian rule. There was bad blood between the Khazar Jews, the Ashkenazi, and Russia, dating back to the Russian invasion of Khazaria, in 1020. The Talmudic government ceased operating in Poland, and went underground.
Clearly, the “center” continued, but from 1772, in secret. The reason for this may be deduced from the shape of later events. The century which followed was that of revolutionary conspiracy, Communism and Zionism, culminating in the open appearance of these two movements, in 1917 –one in Russia, and the other in London- , which have dominated the world this past 100 years. The Talmudic “center” was also the center of this conspiracy.
This brings us to the end of the 3rd phase in the story of Zion. The 4th phase is the period when the Talmudic government, in its new “center” renamed itself the Illuminati Council, from May 1, 1773. It was in this meeting that the world’s most diabolical document was unleashed, and it was a step-by-step process of how to bring the non-Jewish part of mankind under the control of these Talmudists/Pharisees/Talmudists.
